A reply to disingenuous “critics”
I must speak to my alleged “rational kernel of racism” comment, which has been deliberately distorted in its meaning 마틴 기어의 귀향 다운로드. I did not mean that somehow it is reasonable or otherwise acceptable to be racist.
By this statement I was applying Marx’s comment about the “rational kernel” of the Hegelian dialectic, which aimed to take it seriously and demystify it, not debunk or dismiss it 넷봇어택 다운로드. The same is true in addressing racism as ideology — as the “necessary form of appearance” of social reality. I was trying to address the issue of supposed “racism” in terms of the Marxist tradition of “ideology-critique,” or the immanently dialectical critique of ideological forms of appearance, or, explained more plainly, the critique from within of ideologies according to their own self-contradictions, in the interest of seeking how they might be changed 신암행어사 전권.
In this, I follow Wilhelm Reich, who wrote in The Mass Psychology of Fascism (1933/46) that Marxists had failed to recognize the “progressive character of fascism” — by which he meant of course not that fascism was itself progressive (Reich was a Communist), but that fascism was a new ideology that met a new historical situation more successfully than Marxism did, and that Marxists were wrong to dismiss fascism as irrational, by which they tried to alibi their own failure to do better politically Download the nsp file. The point was why did members of the working class, to whatever degree, support an ideology that was against their interests? Reich thought that Marxists needed to be more like Marx in his critique of ideology Toshiba laptop.
So, what I meant by the “rational kernel of racism” was the need to address why otherwise rational people would have racist ideologies Arena of Nemesis. It won’t do, I think, to try to dismiss racism as irrational. Rather, the question is, why are people racist? What social realities do racist ideologies express xlc 다운로드? What social needs are expressed, in however distorted form, by racist ideologies? For it is not a matter that those with racist attitudes have them in their own self-interest Download mega7. Quite the contrary, it is against their better interests.
In other words, I think that racist ideologies need to be addressed not as straightforward expressions of interests, which concedes too much to the realities of competition of some workers against others, but rather as phenomena of self-contradiction, of living in a self-contradictory society, “capitalism,” which is something real that needs to be changed, not merely ethically deplored, and moreover changed from within: as Lenin put it, capitalism needs to be overcome “on the basis of capitalism itself;” as Marx thought, according to capitalism’s internal contradictions 파이썬 완벽 가이드 pdf. Racist ideologies need to be regarded as part of this.
However, it must be admitted that nowadays racist ideologies are not nearly as centrally important a part of the social reality of capitalism as they once were 하얀새. Racism is no longer considered anywhere near as reasonable as it once was. And this is a good thing — though it does present challenges to the “Left’s” own ideologies about the nature and character of social reality. Culturalism is not the same as racism, and what is often called “racism” today is actually culturalism, not biologically based: such cultural chauvinism would also be subject to a Marxist ideology-critique as a phenomenon of capitalism.
Beyond that, there is the issue of the actual politics of “anti-racism,” which my old mentor Adolph Reed has helpfully pointed out leads nowhere today, and so recommends junking present strategies of “anti-racist politics,” in favor of struggling against the concrete social and political disadvantages people face. There’s no point to a “politics” that tries to change people’s attitudes, where the real issue is material circumstances. But it does suit the “Left” today very well, in its own subcultural lifestyle consumerist taste community and paranoid authoritarian moral hectoring to focus on racist attitudes, as a substitute for real politics. | §
Published as part of a letter to the Communist Party of Great Britain (CPGB) Weekly Worker, June 6, 2013.