Chris Cutrone with Doug Lain on Ukraine and post-politics (video and audio recordings)

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Chris Cutrone of the Platypus Affiliated Society interviewed by Douglas Lain of Diet Soap / Sublation Media on the current state of the Left in the time of the Ukraine crisis and resurgent international war but more importantly in the recent and longue duree history of the past 100 years and the liquidation of Marxism and socialism and demise of the Millennial Left producing the present post-political or pre-political moment. 

Can the socialist Left become political Remember downloading? Chris Cutrone and Douglas Lain talk pseudo-politics, war as politics by other means, and why the task of socialism remains the same as they discuss his 2015 lecture “How is Platypus a Pre-Political Project?” Cutrone’s 2015 lecture https://youtu.be/iDiv7MioqJ8

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Chris Cutrone

Chris Cutrone is a college educator, writer, and media artist, committed to critical thinking and artistic practice and the politics of social emancipation. ( . . . )

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Chris Cutrone with Doug Lain on art and capitalism (video and audio recordings)

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Chris Cutrone of the Platypus Affiliated Society joins Douglas Lain of Diet Soap/Sublation Media to discuss Clement Greenberg’s 1939 essay “Avant-Garde and Kitsch.” This is a follow up to the 2/3/22 Critical Cuts video “Are NFTs Revolutionary?,” but Cutrone also offers a defense of Greenberg, discusses the limits of the SI, and wonders if it’s time for the Left and the working class to “realize the Spectacle.” Cutrone stays past the hour to discuss his art career and how it ended ezpdf reader 3.0 다운로드. Are all Marxists secretly would-be artists? Are all artists secretly would-be Marxists?

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The Left is a concept — but social revolution is not: A response to “Benedict Cryptofash”

Chris Cutrone

Platypus Review 143 | February 2022

LESZEK KOŁAKOWSKI’S “THE CONCEPT OF THE LEFT” (1958) is useful for addressing what it means to say that there is a Left and a Right in Marxism.[1] It is derived from the Revisionist Dispute regarding Orthodox Marxism and the question of reform vs. revolution in the 2nd Socialist International 라따뚜이 영화. The actual occasion for Kołakowski’s article was Soviet Premier and Communist Party head Nikita Khrushchev’s denunciation of Stalin for “crimes against Leninism” and against socialism. What did this mean?

It goes back to the accusation against the Socialist Party-associated labor unions and the Marxist theorist Eduard Bernstein and his Revisionist associates in the 2nd International, who advocated reform struggles within liberal democratic capitalism at the expense of socialist revolution, that they were “opportunists.” This is what characterized them as the Right edonkey 다운로드. Kołakowski describes this as adaptation to and expression of the “inertia of the status quo” that characterizes the Right as conservative.

By contrast, Orthodox and “revolutionary” Marxism upheld what Kołakowski called the Left as “utopia.” Kołakowski wrote that what characterized the Left was an “idea” and moreover its “negation” of the status quo, not programmatically as in a blueprint for a better society, but rather as a “mysterious and obscure” expression of historical potential and possibility that is not yet realized.

This goes back to the bourgeois revolutionary philosophy of Rousseau, Kant, Hegel and others which contrasted what “is” with what “ought” to be, the process of becoming within a state of being that expressed what could and should be but “is not” yet jsp 텍스트 파일 다운로드. Marxism descended from this revolutionary philosophy of the era of bourgeois emancipation and enlightenment from traditional civilization.

So what is the difference that makes this such a contentious issue? Capitalism has its origins in the bourgeois revolution, but for Marxism expresses a potential beyond it: socialism/communism — “communism” as an Ancient religious ideal of collective equality; “socialism” as a modern political ideology stemming from the potential inherent in capitalism but not possible previously and not yet existing in historical reality Download Sechskies.

The problem is not that the Marxist Left — the revolutionary political ideology and “[Hegelian] scientific theory” of historical Marxists such as Karl Kautsky, Rosa Luxemburg, Vladimir Lenin and Leon Trotsky, among others — is descended from bourgeois revolutionary philosophy, but rather that since the failure of Marxism historically to achieve socialist revolution in the early 20th century, capitalism itself has tried to adapt to the threat of proletarian discontent and disorder through “progressive liberal” democratic capitalist welfare-state measures and the national organization of capital accumulation.

Stalinism was an adaptation to this failure of world socialist revolution and assimilation instead to “progressive capitalism,” thus making Stalinism the modern expression of the Right wing of Marxism, expressing the inertia of history and society and becoming the ideology of the liquidation of the proletarian struggle for socialism 아이패드 웹. Trotsky called Stalinism the “antithesis of Bolshevism” — of Marxism.

The Left is dead today because it is the Right — not because it is the Left. The Left as a historical idea of Marxism motivating the proletarian struggle for the socialist transformation of capitalism has become instead a late bourgeois ideology of the “progressive” reform of capitalism. This already happened nearly 100 years ago and is still in effect very strongly today. Marxism is thus entombed in history.

The Left–Right distinction is not social but political and ideological in nature. Its meaning for Marxism comes from a division and split in the political party for socialism — the split of the 3rd Communist from 2nd Socialist International in the Russian Revolution and its world-historic aftermath: the old Socialists were the Right and the new Communists were the Left. From a Marxist perspective, the established Socialist Parties existing today are still the Right, despite being called the “Left.” Trotsky and his comrades called themselves the Left Opposition to Stalinism in the Communist International. They made a claim to uphold the true spirit of Marxism and proletarian socialist revolution that still haunts us today.

Lenin (in)famously observed that socialist ideology must come from outside the social and economic and political struggles of the working class within capitalism.  What was this “outside”? It wasn’t sociological — from bourgeois intellectuals — but rather historical: it comes from the past accumulation of experience of the bourgeois democratic revolution and its self-contradiction and defeat in capitalism. Lenin called socialists “Jacobins indissolubly connected to the workers movement.” This is the idea.

The workers movement comes from bourgeois discontents in capitalism: capitalism’s contradiction and betrayal of “equality of inalienable rights to life, liberty and the pursuit of happiness” (Jefferson — who importantly led the Left wing of the American Revolution). Only historical experience and its critical lessons can teach the proletarianized working class in capitalism that the goal of its struggle is beyond bourgeois emancipation and freedom, within which their struggles are otherwise inevitably circumscribed, reproducing capitalism.

Only a Marxist socialist Left could possibly lift the horizon of such struggle beyond capitalism. But only the working class can actually achieve the real goals of this struggle in social revolution. | P


[1] See Benedict Cryptofash, “The Left is not a concept,” Platypus Review 142 (December 2021 – January 2022), available online at <https://platypus1917.org/2021/12/01/the-left-is-not-a-concept/>.

February 1, 2022 | Posted in: Essays | Comments Closed