Chris Cutrone
Alain Badiouās recent book (2010) is titled with the phrase promoted by his and Slavoj Zizekās work for the last few years, āthe communist hypothesis.ā Zizek has spoken of āthe Badiou eventā as opening new horizons for both philosophy and communism. Badiou and Zizek share a background in Lacanian and Althusserian āpost-structuralistā French thought, in common with other prominent post-New Left thinkers ā and former students of Louis Althusser ā such as Etienne Balibar and Jacques RanciĆØre. Althusser found, in the Russian and Chinese Revolutions, a salutary challenge to the notion of the Hegelian ālogic of history,ā that revolutionary change could and indeed did happen as a matter of contingency. For Badiou, this means that emancipation must be conceived of as an āevent,ā which involves a fundamental reconsideration of ontology.
Audio recording of presentation and discussion hosted by the Platypus Affiliated Society at the School of the Art Institute of Chicago, April 12, 2011
Suggested background readings:
⢠Cutrone, āThe Marxist Hypothesis: A Response to Badiou’s ‘Communist Hypothesis’ā (2010)
⢠Badiou, āThe Communist Hypothesisā (2008)
⢠Cutrone, āChinoiserie: A Critique of the RCP, USA on Badiouā (2010)
⢠Badiou, āTunisia, Egypt: The Universal Reach of Popular Uprisingsā (2011)
⢠Wal Suchting, “Althusser’s Late Thinking about Materialism” (2004)
[…] The object of ideology is itself and emancipation is either historical contingency (asĀ Cutrone reads both Badiou and Althusser) or historicalĀ over-determination.Ā There is nothing in this in reconciling the contradictions in […]